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#27 Apr 21 2016 at 4:20 AM Rating: Good
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As far as I'm concern sex ex starts when you give birth.

Start with teaching the proper names for body parts and that touching them yourself is okay, but it's not okay for other people to touch you there.

I taught my girls where babies came from, when their sisters were born. Lessons were simple, but I always let them know that their father supplied a wiggly little sperm that with the egg that was inside me, made the baby.

My oldest was 5 when the youngest was born and I used a book that show each stage of the pregnancy to show her how the baby was growing inside me.

By Second grade he was explaining how you could and could not get AIDS to her fellow classmates and I was proud of her.


Sunday, my daughter and I both told my grandson that he should never feel guilty about ************* Seems he mention that he had seen **** to an adult who was a feminist and she one of these **** is violence types,so he was feeling guilty about it. We told him that not all **** was bad and ************ is healthy and normal.

We were rather **** with the woman who tried to make him feel guilty.
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#28 Apr 21 2016 at 5:04 AM Rating: Good
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ElneClare wrote:
As far as I'm concern *** ex starts when you give birth.


That's a little late in the game, you think? Teach the person to drive the car only after they drove across the country on a month long road trip?


I am assuming you meant "when you are born" instead of "when you give birth"?
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#29 Apr 21 2016 at 8:26 AM Rating: Good
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Kelvyquayo wrote:
I am coming to think that no one should be accused of accidentally giving offense.. but people always can take offense.. whether by choice or by nature...
There's a pretty big community of people that spend a lot of time getting offended by choice.
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#30 Apr 21 2016 at 9:00 AM Rating: Good
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Kelvyquayo wrote:
I am coming to think that no one should be accused of accidentally giving offense.. but people always can take offense.. whether by choice or by nature...
Those people are fun to **** with on Twitter, if you ever get bored. I especially recommend ******** with Anti-Vaxxers.

Kelvyquayo wrote:
My concern for this proverbial virgin daughter I pretty much see as just that... just sincere concern.. I cannot see being blamed for simply not have the same species of concern for my proverbial virgin son..
I am reminded of the scene in Jurassic Park when Scottish dude suggests that the blonde chick (ellie?) doesn't go on the dangerous mission and that HE should go instead because she is a woman and he is a man.... and she gets all offended and calls him sexist.
As a general rule, either because of societal conditioning or because of biology, the default reaction for human beings seems to be to care for and protect girls, sometimes to the detriment of boys. I recall hearing about one study where it took a significant time longer for parents to respond to the cries of baby boys than baby girls, for instance.

Regardless of the cause, however, this has benefits and detriments for both. In the case you're describing, the boy's agency is more respected across the culture, which is fine if we're talking about two same age kids experimenting. The flipside is that since boys are attributed more agency, female perpetrators have an easier time victimizing boys and getting away with it because "obviously he must have chosen it", so the same boys are less protected. This can go to silly levels.
#31 Apr 21 2016 at 9:45 AM Rating: Excellent
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ElneClare wrote:
My oldest was 5 when the youngest was born and I used a book that show each stage of the pregnancy to show her how the baby was growing inside me.
Our local science museum has a nice permanent exhibit about how a baby is made and prenatal development. Several fetuses on display from a few weeks old up until ~32 weeks or so. With one more little one on the way now it's been nice to take the kids (4 & 7) through there. Beyond the educational side it's helped keep the general anxiety about the change in the family under control a bit.
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#32 Apr 21 2016 at 10:20 AM Rating: Excellent
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lolgaxe wrote:
Kelvyquayo wrote:
I am coming to think that no one should be accused of accidentally giving offense.. but people always can take offense.. whether by choice or by nature...
There's a pretty big community of people that spend a lot of time getting offended by choice.
The internet wouldn't be the same without them though.
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#33 Apr 21 2016 at 11:03 AM Rating: Good
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And thanks to them, there's a market for ball pit rentals.

Edited, Apr 21st 2016 1:04pm by lolgaxe
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#34 Apr 21 2016 at 6:45 PM Rating: Decent
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Kelvyquayo wrote:
Incidentally.. that Bible verse is nothing more than ensuring that a bride gets a fair dowry and is able to leave if the guy shuns her... nothing to do with involuntary 'slavery' anymore than being in arranged marriages is slavery... (which.. ok maybe it kinda was (is).. but I can't think of an alternative to what they could have done that didn't involve the woman simply killing all of the men.. cause they were mostly ******


Yeah. It's even a bit more involved than that. It's basically saying that if she's taken "as a wife", she can't just be kicked to the curb if the guy dislikes her, or marries another woman (or if he buys her for his son, and he does either of those things). If she's never taken that way, and is just treated as any servant, then the same rules apply to her that apply to men.

I suppose you could make a case for sexism given that it's assumed that only women would be purchased to be wives, while men would not be purchased to be husbands, but again, that rests more on the social reality of men as providers and women as child bearers which existed for most of human history. Why would any woman of sufficient means to buy a slave take a man for a husband who's family was so poor they had to sell him into slavery? Assumed gender roles? Absolutely. But probably correct like 99.9999999999% of the time back then.
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#35 Apr 22 2016 at 8:33 AM Rating: Good
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gbaji wrote:
Why would any woman of sufficient means to buy a slave take a man for a husband who's family was so poor they had to sell him into slavery?
Most likely she did something to anger her father or husband and got sold or given into that position. Since, you know, financially independent women didn't exist in that era.
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#36 Apr 22 2016 at 1:32 PM Rating: Good
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gbaji wrote:
Why would any woman of sufficient means to buy a slave take a man for a husband who's family was so poor they had to sell him into slavery? Assumed gender roles? Absolutely. But probably correct like 99.9999999999% of the time back then.


They would buy them so they could commit heinous sex acts without the authorities getting involved, and to do things they didn't want to handle themselves, same as everyone else.
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#37 Apr 28 2016 at 7:21 AM Rating: Excellent
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I suppose you could make a case for sexism given that it's assumed that only women would be purchased to be wives, while men would not be purchased to be husbands, but again, that rests more on the social reality of men as providers and women as child bearers which existed for most of human history.


A very tiny portion, if at all. The vast majority of women have worked for the vast majority of human history. Kids, too, of course. The idea that women should be private and domestic and that men worked and provided is an ideal that pops up among the aristocracy from time to time (e.g. the Romans, Victorian gentry) - primarily I suppose because people of their status can only do public work of the sort that necessitates the wielding of large amounts of power, and it was seen as vital that women not have it; also, of course, that they were wealthy enough that this was feasible.

It was never actually realised, though. It was true for the wives of wealthy Victorian men, and was one of the main arguments used for a living wage - pay us worthy poor men enough so our women don't have to work indecently. That never fully took off, of course, and poor women worked in the factories before and after emancipation. They'd worked on the feudal manors of their lords, too, same as the men. No-one darns socks when the harvest needs to be taken in. Roman women worked in the fields with their husbands or in shops etc in the cities. In Sumer, they farmed, owned shops blah blah blah.

Men systematically excluded women from positions of political power to a greater or lesser extent throughout history, of course, but this isn't the same as providing for them.
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#38 Apr 28 2016 at 8:28 PM Rating: Decent
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I was being overly broad in that one statement. I would hope that in the context of my entire post, you got that I was speaking more of women staying "near the hearth/home/village/etc", while men were more likely to do things like fighting in the military, long distance merchant trading, or any other work that required traveling away from the home for days or months at a time, and a higher risk to life and limb.

I absolutely agree with you that most of our modern perception of women's roles in society is based almost exclusively on the relatively brief Victorian era, and is not at all accurate in broader historical terms. I didn't want to raise that point because it seems like whenever I do, it raises people's hackles as a perceived attack on modern feminism. And frankly, I didn't want to get too far off the original point, which was about roles that would have been present in ancient Hebrew tribes and thus be represented in the stories told in the old testament. But yeah, counter to what Lolgaxe implied, there have been many women of wealth and power throughout history. And women not of wealth and power worked the fields, and helped build homes, fired pots in kilns, laid brick, worked in numerous trades, and otherwise contributed in the workforces of the societies they lived in. They didn't all sit at home, looking pretty, bearing children, cooking meals, serving tea, but otherwise staying out of the way of the menfolk who did all the "important business".
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#39 Apr 29 2016 at 7:50 AM Rating: Good
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gbaji wrote:
But yeah, counter to what Lolgaxe implied, there have been many women of wealth and power throughout history.
Just not in that specific culture and era according to the piece of literature that is the original point that you frankly didn't want to get too far off from. Not much of a counterpoint.
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#40 Apr 29 2016 at 3:59 PM Rating: Decent
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lolgaxe wrote:
gbaji wrote:
But yeah, counter to what Lolgaxe implied, there have been many women of wealth and power throughout history.
Just not in that specific culture and era according to the piece of literature that is the original point that you frankly didn't want to get too far off from. Not much of a counterpoint.


There's a whole book of the OT named after a woman who disproves what you're saying. Not as a general rule, of course, but you can't claim the no financially independent women existed *at all* in the OT. Because that's simply not true. And aside from Ruth, there were presumably quite a number of women who were widows who were in charge of the family finances and would have owned property, run businesses, etc. Because there existed a whole set of rules for exactly that scenario.

As with most things in history, there's the rules as they were written, and then there's the realities of how the society actually worked. And they're rarely so clearly defined.
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#41 Apr 29 2016 at 8:06 PM Rating: Good
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gbaji wrote:
There's a whole book of the OT named after a woman who disproves what you're saying.
You need to read Ruth.
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#42 May 02 2016 at 4:08 PM Rating: Decent
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lolgaxe wrote:
gbaji wrote:
There's a whole book of the OT named after a woman who disproves what you're saying.
You need to read Ruth.


And? I'll note that you didn't actually say that upon reading Ruth one would arrive at any different conclusion than that some women did in fact wield power and wealth in the culture in question. Did you mean to imply that? Because if so, then perhaps you should take your own advice.
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#43 May 02 2016 at 5:07 PM Rating: Excellent
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gbaji wrote:
I'll note that you didn't actually say that upon reading Ruth one would arrive at any different conclusion than that some women did in fact wield power and wealth in the culture in question.
I'll say that. Ruth ends the book married to Boaz. No indication is made that she personally carries any special wealth or power. Even Boaz doesn't especially carry great wealth and power -- he's a land owner with fields and obviously wealthy but not in some exceptional way and doesn't wield noteworthy power.

Maybe you're referring to Naomi who owned a little land after her husband's death? While she had claim to a little land, she was far from wealthy or powerful. She goes into poverty after her husband's death, asking her daughters to leave her and return to Moab because she is destitute and doesn't want to drag them down. Namoi changes her name to Mara ("Bitterness") for heaven's sake. When Ruth refuses and stays, Ruth has to take work gleaning fields for a living -- i.e., being allowed to gather abandoned grain as an act of charity by the land's owner. I'm not sure where you're getting "wealth and power" from that.

Edited, May 2nd 2016 6:09pm by Jophiel
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#44 May 03 2016 at 7:29 AM Rating: Good
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Jophiel wrote:
I'm not sure where you're getting "wealth and power" from that.
Probably hoped Ruth was one of the longer books written metaphorically.
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#45 May 03 2016 at 9:22 AM Rating: Excellent
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Maybe he's thinking of Ester, although I wouldn't exactly use that as an example of a woman having wealth and power not derived from her relationship to a man.
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#46 May 03 2016 at 11:09 AM Rating: Good
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Ester also starts with a woman being disowned because she wouldn't strip in front of strangers. Smiley: thumbsup
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#47 May 03 2016 at 8:13 PM Rating: Decent
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Sir Xsarus wrote:
Maybe he's thinking of Ester, although I wouldn't exactly use that as an example of a woman having wealth and power not derived from her relationship to a man.


Actually, I was thinking of Deborah. And I was not claiming total disconnection to a relationship with a man (since that was actually hard to do given the laws of the culture). I was talking more about who held the power in real terms, versus who what was assumed to be the case based on said law.

While not what I was originally thinking of, Ruth isn't a terrible example of a strong independent woman either. Yes, both women had husbands, but the point is that they charted their own courses, and were not just sitting around being told what to do. Yes, it's all still in the context of the broader society, which was still quite male dominated, but that only highlights the likely reality of the situation in terms of who was "in charge".

I guess the point I'm trying to make is that there's the history as interpreted within the context of what the rules were supposed to be, and then there's the reality of how things actually worked. And quite often you kinda have to read between the lines with stories like these and remember who's writing them down, and who's repeating them, and who their audience was. In a society with such rules, the overt statements of a woman's power would certainly have been downplayed and written in a way that would be acceptable within "the rules".
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#48 May 03 2016 at 8:31 PM Rating: Excellent
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gbaji wrote:
While not what I was originally thinking of, Ruth isn't a terrible example of a strong independent woman either. Yes, both women had husbands, but the point is that they charted their own courses, and were not just sitting around being told what to do

What? Naomi told her every step of the way how to get Boaz to marry her. And, frankly, started the ball rolling because she thought Ruth should go get married already.

Seriously, just stop talking about Ruth Smiley: laugh
gbaji wrote:
There's a whole book of the OT named after a woman who disproves what you're saying
gbaji wrote:
Actually, I was thinking of Deborah

I forgot all about the Book of Deborah.

Edited, May 3rd 2016 9:36pm by Jophiel
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#49 May 03 2016 at 9:26 PM Rating: Good
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gbaji wrote:
Actually, I was thinking of Deborah.
Care to explain how a married woman with supernatural powers that stirred people into a rebellion against an oppressive king is an example of a widowed woman in charge of the family finances, owning property, running businesses, etc?

Or do you want to google "Women in Bible" and randomly pick another name?

Edited, May 3rd 2016 11:27pm by lolgaxe
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#50 May 04 2016 at 6:43 PM Rating: Decent
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Jophiel wrote:
gbaji wrote:
While not what I was originally thinking of, Ruth isn't a terrible example of a strong independent woman either. Yes, both women had husbands, but the point is that they charted their own courses, and were not just sitting around being told what to do

What? Naomi told her every step of the way how to get Boaz to marry her. And, frankly, started the ball rolling because she thought Ruth should go get married already.


Wow. You're right. That's totally not an example of women exerting any control over their own lives in the OT. Smiley: lol

Quote:
gbaji wrote:
There's a whole book of the OT named after a woman who disproves what you're saying
gbaji wrote:
Actually, I was thinking of Deborah

I forgot all about the Book of Deborah.


Er... If that's how you choose to interpret things. Or, you could make the more reasonable assumption that I was thinking of the female judge, couldn't remember her name, but did remember the book of Ruth, and mixed them up. Cause that totally make more sense, right?

Either way, the point is that the idea that no women in the OT ever had any power or influence is absurd. Of course they did. Just as they did in the Roman Empire, and in both Ancient and Classical Greece, and frankly in pretty much every male dominated society. They just may not have been as openly reported by said male dominated societies as one might think (or perhaps exactly as much as one might think).
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#51 May 04 2016 at 6:46 PM Rating: Decent
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lolgaxe wrote:
gbaji wrote:
Actually, I was thinking of Deborah.
Care to explain how a married woman with supernatural powers that stirred people into a rebellion against an oppressive king is an example of a widowed woman in charge of the family finances, owning property, running businesses, etc?


She's an example of an independent powerful woman who would have had the resources to do things like own servants, order people's heads chopped off, etc, etc... Which, you know, was the original question at hand. Who do you think was in charge of that household?

You do get that the judges in ancient Israel were kind like the judges in Judge Dredd, right? Ok. Maybe not (but it would be totally cool). But they were essentially rulers of their tribe. She was the judge. Not her husband. That's kinda relevant here.

Edited, May 4th 2016 5:47pm by gbaji
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